YEMOYALE (YEMAYA/YEMOJA) gives her Power over the River to Ọ̀ŞUN:

YEMOYALE (YEMAYA/YEMOJA) gives her Power over the River to Ọ̀ŞUN: As revealed by Baba Oduduwa Yemoja/Yemaya ancient name is YEMOYALE (Yemo Ìyá Ilé) who originally was rulling the Rivers.

There are different paths or manifestations of Ọ̀ŞUN (Oshun). There are manifestations (paths) of Ọ̀ŞUN as a bitter old woman, and she can only hear what suits her (Ọ̀ŞUN OLODI). There are others where she is a Great Enchantress/ Witch (IBU KOLE). Ọ̀ŞUN represents the SEVERITY within Tradition, also represents the sweetness and bitterness, love and hate, all those feelings are Ọ̀ŞUN. Ọ̀ŞUN is like the person who goes to a party, and is drinking with everyone and talking to everyone, but when she goes home she goes to cry to mourn. She is the Òrìṣà misunderstood, because she is like the river, this is how is the river is also misunderstood. It is an Òrìṣà that is always in perfect evolution and the water of the river never passes the same part of the river twice. The original path of Ọ̀ŞUN is Ibu Kole, who is the "Ìyáàmi Àjé" - The Sorceress, who really had the power to become any animal or bird that she wanted, so the stories say that Ọ̀ŞUN became a Vulture, it is a truth of her magical powers as Sorceress or "Ìyáàmi Àjé" (Àjé which is witch or sorceress). She was the one who saved the Humanity, interceding for humanity before ỌLỌ́FIN Ọ̀RUN (The Creator God), and this is how she became the Òrìṣà number 401, she is the smallest of this wave of 401 Òriṣà of Light, but the closest to ỌLỌ́FIN Ọ̀RUN. She was also the True main Apètèbí of Òrúnmìlà. Òrúnmìlà had a principal wife (Obinrin/Obini), which was ÌYÁ ODÙ, and Ọ̀ŞUN was his main Apètèbí, this manifestation is Ibu Kole.

MO JUBA Ọ̀ŞUN IBU KOLE, Ìyáàmi ÀJÉ NLÁ, Ọ̀ŞUN Apètèbí Nlá ÒRÚNMÌLÀ Ọ̀ŞUN Apètèbí MO YIN ÀBORÚ, Ọ̀ŞUN Apètèbí MO YIN Àboyè, Ọ̀ŞUN Apètèbí MO YIN ÀBOṢÍṢE

Note: Ọ̀ŞUN was the Òrìṣà that saved the world and Humanity, and through her children Ọ̀ŞUN have saved the world at different times throughout, so she became the Òrìṣà number 401, and OLỌ́FIN Ọ̀RUN added Ọ̀ŞUN to the already 400 Òrìṣà that he originally had decreed that they would govern Earth and Humanity, for her intercession for the salvation of the Humanity she became the last Òrìṣà of the 401 Òrìṣà, Ọ̀ŞUN is in between the 200 Òrìṣà PUPA (Severe and Warrior Òrìṣà) and 200 Òrìṣà Funfun (Sage and Merciful Òrìṣà). When Ọ̀ŞUN became Òrìṣà, there was no powers available, for all had already been given to the 400 Òrìṣà, so OLỌ́FIN Ọ̀RUN told Yemoyale (YEMAYA, Yemoja), which was the Òrìṣà who was given the power over the waters of the rivers, that she should ceded that power (ÀŞẸ) to Ọ̀ŞUN, and that she would be given the domain of the waters of the sea together with Olókun. (Teaching given by the spirit TATA G, spiritual Emissary that has been indoctrinated by Baba Odùdúwà for this Mission): The key teaching regarding the so called Path of some of the Òrìṣà is that they are other people under the IRÚNMỌ̀LE Ọ̀ŞUN who became Òrìṣà.

The Spirit Tata G, a Spiritual Emissary of Baba Odùdúwà revealed that for Ọ̀ŞUN they are 25 manifestations or Paths. For Yemoyale / Yemaya there are 7 Paths, for Ọbàtálá they are 16 Paths. Other Òrìṣà don’t have paths like Ògún, Ọya, Yewa, etc.. Among the Yoruba Lukumi this aspects of the paths became known, and when that specific Path or manifestation of Ọ̀ŞUN took spiritual possession Ọ̀ŞUN behave different that the other manifestations of the other types or paths of the other Ọ̀ŞUN. And when that same type of Ọ̀ŞUN path manifested she was with key common behavior. Many of the old Elders from the Lukumi that were African Yoruba in Cuba knew about this, that is why it was made known. But here is the specific clarification from the emissary of Odùdúwà about Ọ̀ŞUN, and he gave us the exact number of manifestations of the ones that have paths or other manifestations as Ọ̀ŞUN. Some people list other more names or different paths that in reality doesn’t exist, and some other say that some other Deities have a different path, but in reality they don’t have, the others are Praise names or titles for that Deity.