The TRUE Story of the Birth of Ọ̀RÚNMÌLÀ by YEMOYÁLÉ and ÒŞÙMÀRÈ

The TRUE Story of the Birth of Ọ̀RÚNMÌLÀ by YEMOYÁLÉ and ÒŞÙMÀRÈ This is Based on the Teachings of the ESOTERIC YORUBA TRADITION of BABA ODUDUWA, given by Odùdúwà and his Emissary Spirit, TATA G. “ẸGBẸ́ ÓDÙN OLỌ́FIN” = The Family of OLỌ́FIN’S Secret AWO IFALENU YEMOYÁLÉ (YEMAYA) is the ÒRÌŞÀ that gave birth first in the water (YEMÒÌYÁ ILÉ – YEMÒ The Mother of the Earth, this is the ancient name given by Baba Odùdúwà). YEMOYÁLÉ had a husband that was ÒRÌŞÀ OKO, but he was very sick, and she went to consult the ÒRÌŞÀ Oracle with ELÉGBÁRA, and Elégbára told her that she had to go to the Mountain range without crossing the Sea, and the most difficult thing was crossing the sea. YEMOYÁLÉ started her travel to the mountain range, but in the way she came across a man, who was ÒŞÙMÀRÈ (ÒRÌŞÀ the Rainbow), he was a beautiful and perfect man, but he had a defect, that defect was that his Skin color was composed of all types of colors like the Rainbow. ÒŞÙMÀRÈ was neither black, nor white skin; he was a combination of all colors. ÒŞÙMÀRÈ told YEMOYÁLÉ that in order for her to cross his domains, she had to give herself intimately to him (to have Sex with ÒŞÙMÀRÈ). YEMOYÁLÉ accepted because she wanted to save her Husband, ÒRÌŞÀ OKO who was sick. YEMOYÁLÉ had an intimate relationship with ÒŞÙMÀRÈ, and then she continues her trip to the mountain range. She finally arrives at the mountain, she climb up to the top, there she found a Sacred Tree and she got the ÌKÍN (the magical sacred seed of IFÁ). YEMOYÁLÉ went back to her house to see her husband, ÒRÌŞÀ OKO, she open the ÌKÍN and give the Juice to ÒRÌŞÀ OKO to drink. With this Medicine, ÒRÌŞÀ OKO heal’s completely. What YEMOYÁLÉ didn’t knew was that she was pregnant from her relationship with ÒŞÙMÀRÈ. YEMOYÁLÉ noticed that she was pregnant. ÒRÌŞÀ OKO didn’t knew anything about this, and she tried to hide the truth to ÒRÌŞÀ OKO. In order to deceive ÒRÌŞÀ OKO, she put pieces of cloth around her belly to cover her pregnancy from ÒRÌŞÀ OKO. YEMOYÁLÉ wanted to have an abortion. She knew that she will be in trouble if ÒRÌŞÀ OKO finds out the truth. YEMOYÁLÉ went to the beach, she sat down inside the sea water, and she gave birth inside the water, she gave birth to a son. This son was later known as Ọ̀RÚNMÌLÀ. That is why baba Odùdúwà gave a praise to YEMOYÁLÉ for our Egbé Ódùn OLỌ́FIN: "MO JUBA YEMOYÁLÉ ÌYÁ ÓDÚ, ÌYÁ Ọ̀RÚNMÌLÀ. (Praise to YEMOYÁLÉ, the Mother of ÓDÚ, the Mother of Ọ̀RÚNMÌLÀ).The original name of Ọ̀RÚNMÌLÀ was ÓDÚ (notice that the tonal accentuation is different from ODÙ, the name of the wife of Ọ̀RÚNMÌLÀ).When YEMOYÁLÉ came with her son, this baby was very special, because he could talk from birth. This baby asked YEMOYÁLÉ; Why you wanted to leave me here? Why you want to abandon me? YEMOYÁLÉ told her baby son that she was worried, because he was not the son of her husband, ÒRÌŞÀ OKO, and that this situation would create a big problem for her. Ọ̀RÚNMÌLÀ told his mother to don’t worry, because she gave ÒRÌŞÀ OKO the liquid of the Sacred Seed of ÌKÍN, and that her husband was saved, and that he, Ọ̀RÚNMÌLÀ, came from the same Power of that Sacred Seed, the ÌKÍN. YEMOYÁLÉ took her son and brought him before ÒRÌŞÀ OKO and she told him the truth, the baby son was not his son. ÒRÌŞÀ OKO wanted to cut the head of YEMOYÁLÉ’S baby. The baby boy told ÒRÌŞÀ OKO that he was able to be cured by the Power of the Seed, the ÌKÍN. The baby told him that he was going to do a consultation to him, to do a Divination using the ÌKÍN. He planted the ÌKÍN Seed, and later the Tree of IFÁ came up from the seed. Ọ̀RÚNMÌLÀ (ÓDÚ) did a Divination to ÒRÌŞÀ OKO, and ÒRÌŞÀ OKO notice the Great Power and Potential that baby boy had, because what the baby boy told ÒRÌŞÀ OKO in the divination was about all his life. ÒRÌŞÀ Oko talked about this extraordinary baby. Suddenly a Voice is heard coming from Heaven, and the Voice told ÓDÚ (Ọ̀RÚNMÌLÀ): “You have been destined, because you are unique, you have seen the Creation of the World”, and from now on ÓDÚ became an AWO (a Diviner) and was given the title of Ọ̀RÚNMÌLÀ, (note: meaning "Òrun-ni-o mo eni-ma-la" = only Heaven can identify the saved). Ọ̀RÚNMÌLÀ is the witness of creation. Ọ̀RÚNMÌLÀ is “L’OJU OKÀN ÒRUN”, meaning, the one who saw the Heart of ÒRUN, the Universe. This story comes from ÒŞÉ OGBÈ (Oshenilogbe, 5-8). The Woman who didn’t wanted her son, and the son who loved so much his mother that even after days of her death, he still cries over the rotten body of his mother. The son loves her mother so much that doesn’t care if he cries over the rotten body of his dead mother. YEMOYÁLÉ never separates from ÒŞÙMÀRÈ, because he gave her the ÀŞẸ to give birth such special son that was Ọ̀RÚNMÌLÀ. ÒŞÙMÀRÈ lives in the Rainbow. The ARARA worship ÒŞÙMÀRÈ. ÒŞÙMÀRÈ, this part of the Word “MARE” comes from OLÓDÙMARÈ – The matrix of Creation, the Universal neutral Energy. ÒŞÙ comes from the Divine Light of OLÓDÙMARÈ, from here comes the Rainbow. YEMOYÁLÉ ASESU was the original path of YEMOYÁLÉ, and she was the Mother of Ọ̀RÚNMÌLÀ. NOTE from Ifalenu: OLỌ́FIN Ẹ̀LÀ is the IRÚNMÒLE, “OLỌ́FIN ÁLÁ” is the Esoteric Spiritual name given to “JESUS CHRIST”, from OLỌ́FIN Ẹ̀LÀ emanates the spiritual Divine Energy for OLỌ́FIN ÁLÁ (“Jesus” el Christ). Some of the Great Masters of Humanity, Avatars, have been Emanations of OLỌ́FIN Ẹ̀LÀ, like Jesus was, so he was called OLỌ́FIN ÁLÁ. The Great Ọ̀RÚNMÌLÀ also was an Emanation of OLỌ́FIN Ẹ̀LÀ. That is why he is called Ọ̀RÚNMÌLÀ Ẹ̀LÀ. OLỌ́FIN Ẹ̀LÀ is the First spiritual Son of OLỌ́FIN ÒRUN. OLỌ́FIN Ọ̀RUN is the First Irúnmolè Nlá that Created Himself out of the Universal Neutral Energy we know as Olódùmarè, the Matrix of Creation. OLỌ́FIN Ọ̀RUN was the One who Created the Universe Consciously. Is like a Universal DIVINE “AVATAR” or UNIVERSAL “CHRIST” who spreads WISDOM and the inclination to Purity, Holiness.