Does Ọ̀RÚNMÌLÀ have direct children?:
Teaching given by the Spirit TATA G, emissary of Baba ODÙDÚWÀ: does Ọ̀RÚNMÌLÀ have diresctos children? I asked the emissary of Oduduwa: If Ọ̀RÚNMÌLÀ can have direct children, he said yes. Can they be revealed in a consultation/Divination of ÒRÌŞÀ ALAGBATORI (Ruling ÒRÌŞÀ of the person)? The spirit Tata G said yes.. I asked him: What sign or Odù of IFA mark that? It is a sign of the combinations of OGUNDA – "X" (one of the 16 combinations of Ògúndá), which indicates that the person is the materialization of Ọ̀RÚNMÌLÀ on Earth, that is, a descendant of Ọ̀RÚNMÌLÀ. When you mark that sign / Odù on the board of IFA (Opon Ifá) is being invoked Ọ̀RÚNMÌLÀ to materialize. First we should ask if the person is the son of the ÒRÌŞÀ Elégbára, Şàngó, and if he is not one of those two ÒRÌŞÀ then we asks if the person is a son (Ọmọ) of Ọ̀RÚNMÌLÀ. If it comes out that it is a son of Ọ̀RÚNMÌLÀ, then that person is passed to IGBODÙ IFÁ (Sacred Groove of IFA for Initiation) to be consecrated in IFA. The opposite sign of the sign of Ọ̀RÚNMÌLÀ is a special sign that represents the spirit of Ọ̀RÚNMÌLÀ, means that the person has a spirit with the essence similar to Ọ̀RÚNMÌLÀ. Ọ̀RÚNMÌLÀ was a very special incarnation on this planet, which only had one incarnation on this planet Earth, and he lived until 99 years of age, and he did not die. Ọ̀RÚNMÌLÀ spiritually disintegrated himself in a type of auto-combustion so to say, his spirit was scattered through the universe, and he became a Universal Guardian. This was revealed a while ago by the spirit TATA G as part of the revelations that Baba Oduduwa conveyed to them to share with us. ÒSÙN can also be ÒRÌŞÀ of some special people, when they asked all of the ÒRÌŞÀ and did not take any as the guardian ÒRÌŞÀ of the person, and when they ask for ÒSÙN the Ifá Oracle says Yes, then that person is passed directly to IGBODÙ for the consecration of IFÁ. Note: ÒSÙN is different from Ọ̀ŞUN in Yorùbá: OSUN depends how it is accentuated has different meaning, and you have to be aware of that, in Yoruba writings many times for lack of technology they can not put the accents in their common writings through the internet, and can be confused if one doesnt knows exactly of who they are talking about, ÒSÙN is the Personal Guardian, represented by a metal staff with a metal bird on top in the traditional IFA or metal cup with the rooster in the IFA Lukumi, and the other Ọ̀ŞUN is the way they write Oshun in Yoruba.
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